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The quest for a definition of diaspora seems an impossible task because of the plurality of historical experiences, trajectories and agendas. One of the first approaches into this matter (Safran’s typology 1991) tried to build a definition based on the idea of trauma, exile and nostalgia. However, it became evident that producing a definition based on the memories of one diasporic community (the Jewish experience) and thus, turning it into a paradigm, could be less fruitful than one could imagine. New approaches then, explored through a more ethnographic approach different roots/routes (Clifford, 1997) pointing not only to the variety of the histories, but also to the wider politico-economic conditions that instigate transnational movements and also, the epistemological framework that tries to comprehend the latter with the re-launching of the term diasporas. This essay will focus on ethnographic experience in the Greek communities of Georgia and how they apprehend the term diaspora and when the latter becomes relevant to their lives and why. In other words, I will argue that the question of “when is diaspora”, instead of what and why, could be a more fruitful approach in examining the wider socio-political issues that urge for the re-emergence of diasporas.

The Diaspora of the Term Diaspora: A Working-Paper of a Definition