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The article analyzes the differences between Fichte and Schelling after 1800, with special attention to the relationship between Fichtes Anweisung zum seligen Leben and Schelling´s Freiheitsschrift. It explains the profound logic that leads Fichte and Schelling to develop the notions of beatitudo and evil, as an expression and ultimate result of their different approaches to the absolute.

Sobre la beatitudo y el mal y la diferencia última entre Fichte y Schelling en torno a lo absoluto