English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Tools annual

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Presents the access of premium content as premium feature

Premium Content

Global: Zendy Plus annual

Global: Zendy Free Plan

While some scholars have seen the political theory of Christine de Pizan as being very like that of her sources in its presentation of hierarchy as the basis of rightful order, others have stressed the originality of her thought and have judged her conception of society to be more inclusive and egalitarian than that found in traditional conceptions of the body politic. Here it is argued that while Christine stressed the importance of reciprocity and mutuality within the political community, she also emphasised the need for hierarchy and deference and that, even by medieval standards, she was profoundly suspicious of popular involvement in political life. Part II of this article argues that this political theory was simply one expression of a much broader social outlook, one which relied on the Aristotelian notion of “distributive justice” in order to reconcile the ideals of hierarchy and obedience with the achievement of justice and equity.

The Body Politic in the Social and Political Thought of Christine de Pizan (Abridged Version). Part I: Reciprocity, Hierarchy and Political Authority1