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Urfehde denoted originally an oath to keep the peace taken by those released from gaol, forswearing vengeance for their confinement. The very need for such assurances provides a revealing testimony to the nature of public order in the early part of the period covered in this book : the precarious legitimacy of governments, their weakness and vulnerability, and, correspondingly, the capacity and even legitimacy of « private » persons to resort to violence against governments and their represen...

Andreas Blauert, Das Urfehdewesen im deutschen Südwesten im Spätmittelalter und in der frühen Neuzeit