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Two Russian Orthodox communities in Moscow in the late 2000s are qualified as special Church subcultures representing the quest for “religious modernity.” Both communities seem to be at the same time “marginal” and “central”: marginal, because they represent a minority group with strong and accented identity and commitment; central, because they are located at the cutting-edge of the negotiation for the tradition's new place in a changing society. At the same time, sharp differences between the two groups in the structure of spiritual authority and the individual/group relationship represent the two different types of religious modernity.

Réforme et Renaissance dans les communautés orthodoxes moscovites. Deux types de modernité religieuse