English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Dans les formes de saintete marocaine, il n'y a pas, a la difference du monde chretien, d'image du saint, de reliques ou d'icones pour constituer des substituts. Ceux-ci existent neanmoins et prennent des formes singulieres dans deux confreries religieuses marocaines, celle des Issawa et celle des Hamadsha. Ici, les figures de la saintete sont basees sur des rapports entre le maitre, fondateur de l'ordre religieux et le disciple, ce dernier etant double, homme saint et personnage associe quand il n'est pas identifie aux esprits (djinn) et au monde des animaux sauvages. Dans les rituels de ces confreries, les substituts sont de maniere permanente la tombe comme presence du saint, et de maniere temporaire, le devot comme representation du caractere double du disciple et le sang de la victime sacrifiee ou du possede considere comme la baraka du saint. In the Islamic Moroccan world, there are no picture, no relic, no icon as substitutes of saints as they are found in the Christian world. Nonetheless, substitutes do exist but have particular forms. Two Moroccan religious brotherhoods, the Issawa and the Hamadsha are considered in this article. The focus here is the relationship between master and disciple, between the saint founder of brotherhood and his first followers who are identified with djinn spirits or wild animals. The ritual substitutes are the grave of the saint, the devotees as figure of the disciple, and the blood of the sacrificial victim or of the possessed considered as the baraka of the saint.

De la tombe au sang : la question des substituts dans les confréries religieuses marocaines