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The aim of our research was to clarify the Masoretic sources which Rashi used in his commentary on the word נחלה in Ezek. 47:19. Rashi claims that he has see that the stress is penultimate for גחלה מצרים (Num. 34:5) and that the Masorah ad loc is לית בטעמא (= unique with this accentuation). I examined scores of medieval Biblical manuscripts that originated from all known regions but did not find a single Masoretic note formulated in this way. Moreover, they all apply the ב (= two occurrences) in different wording, without the use of לית as Rashi does. In only one manuscript, Parma di Rossi 2, did I find the note ל פס דס וחד נתלה עבר על נפשנו (the word-pair מצרים נחלה is unique in the Bible as is נחלה עבר על נפשנו). I suggest viewing this note and the other one quoted by Rashi לית בטעמא as a rewording by the Masoretes of the equivalent note found in the Aleppo and Leningrad Manuscripts: בתרי לישני ב (= a unique pair of words identical in pronunciation but different in meaning).

On One Masorah in Rashi's Biblical Commentary