English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

According to Emmanuel Levinas, the meaning of ethics lies on a pre-ontological orientation that helps us become a being for-the-other, instead of just a being with-the-other. In the proximity of a face-to-face encounter, the face of the other awakens in us a responsibility towards him or her, and also towards all those who already appear in him or her. However, in order to comply with the call of the other, some kind of mediation is often needed, some kind of “knowing” (thought, calculus, generalization, depersonalization) that entails some distance and therefore a risk of forgetting its meaning. As a result, some aporias and difficulties are inherent to proximity—those will be the subject matter of the second part of this paper.

Sobre el sentido de la ética y el sentido del saber (Una aproximación a Levinas)