English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

In the manuscript of El virtuoso discreto [The Virtuous Discreet Man] , the humanist and grammarian Bartolome Jimenez Paton reveals himself to be a zealous defender of orthodoxy. This work, formulated as a complement to his pedagogical duties as Professor of Eloquence, manifests its author’s purpose of participating in the religious controversy of his times, particularly in those fundamental aspects that distance Tridentine Catholicism from Lutheranism. Thus, part of the work is dedicated to a reflection on the concept of the Church, free will and theological justification, the doctrine of which was central to the development of the Council of Trent and the seven sacraments. No less important in this manuscript is Paton’s impassioned condemnation of illuministic heresy, the only genuinely Spanish doctrine of this sort in the Modern Age, whose members were also known in Spanish as alumbrados or agapetas .

Ideas religiosas del Maestro Bartolomé Jiménez Patón (1569-1640) en <i>El Virtuoso Discreto</i> [c.1629-1631]