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espanol[fr] Deux chaines d’affiliation (silsila) d’un genre specifique font leur apparition dans le monde musulman, a la toute fin du VI/XIIe siecle, en Orient (Mesopotamie) d’une part et en Occident (Maroc), d’autre part: l’une designee dans les sources sous le label de silsilat al-muṣāfaḥa, l’autre sous celui de silsilat al-mushābaka. Repertoriees, le plus souvent, dans les ouvrages relevant de la litterature prosopographique au sens large, les « chaines » en question, qui se sont rapidement disseminees a travers tout le dār al-islām, se rapportent a un rituel specifique perpetuant, de generation en generation, un contact physique avec le Prophete. Largement repandues dans le milieu des oulemas, elles sont assimilees, a l’epoque ottomane, a des ḥadīths musalsalāt, des « traditions enchainees ». EnglishIn the latest years of the 6th/12th century, two chains of affiliation (silsila) of a distinctive kind make their appearance in the Muslim world, in the East (Mesopotamia) on one hand, and in the West (Morocco) on the other: the first is referred to in the sources as silsilat al-muṣāfaḥa, the second as silsilat al-mushābaka. These ‘chains’, mentioned mostly in works pertaining to the genre of prosopographic literature in the largest sense, experienced a broad and rapid expansion throughout the dār al-islām. They are linked to a specific ritual aimed at perpetuating, across generations, a physical contact with the Prophet. Widespread among the ʿulamāʾ, they become conflated with the musalsalāt ḥadīths, or ‘chained traditions’, during the Ottoman era.

Entre musalsal et silsila, une frontière ténue: Le cas de la muṣāfaḥa et de la mushābaka