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The present contribution deals with the famous parchment found in 1588 in the old minaret of the former Friday Mosque of Granada, with texts in Arabic, Spanish, and Latin. Together with the Lead Books, discovered in various caves in the outskirts of Granada in the years 1595-1600, the parchment stood at the beginning of an important national cult. After being transferred to the Vatican at the beginning of the seventeenth century and following their anathematization in 1682 the parchment and the Lead Books were kept in Rome until the year 2000 when they were returned to the Archbishopry of Granada. The article presents an analysis of the layout and script of the parchment (2) followed by a survey of translations and transcripts by early (Christian and Muslim) eyewitnesses (3.1). The data of these early eyewitnesses are critically compared with the main elements of the parchment (3.2) Then follows a discussion of the palaeographic comments made by a few (Christian and Muslim) eyewitnesses (4). In the final conclusions, the authors argue that the document under discussion is indeed the original parchment as found in 1588 notwithstanding the incomprehensibility of its Arabic texts and the many inconsistencies and corruptions of its Spanish and Latin texts (5.1). According to the authors, there is no evidence for the interpretation of the parchment as a pro to-Islamic document, as we are dealing here with a Roman Catholic message heralding the destruction of Islam. At the same time, however, the document also contained a symbolic message, viz. in stipulating that the first-century Granadan Christians, including the well-known figure of Cecilius, wrote Arabic and Spanish, just as many Moriscos did. In other words: even though Islam had to be extirpated, Arabic as a language could harmoniously accompany a genuine Christian life.

The Parchment of the "Torre Turpiana ": the original document and its early interpreters