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Aboriginal peoples in Canada have long struggled to set the terms of their relationship with nonAboriginal settlers and with the state more generally. Over the past 50 years, hard fought battles over broken treaty promises and unrecognized land claims have been waged in Canadian legislatures and courts of law, sites far removed from Canada’s non-Aboriginal population. As global social and economic forces bring people of all backgrounds to urban Canada, Aboriginal people and Settlers are coming face-to-face more than ever. From art galleries to cultural festivals, panel talks to political rallies, new fronts are opening that allow Aboriginal people to not only seek redress over ongoing colonial injustice, but also to perform an Aboriginal presence that challenges other assiduous social wrongs, namely, pervasive assumptions endemic in Canadian society about the (non)place of Aboriginal cultures in modern, Western cities. Joining the courtroom and parliament floor are platform events emerging as important sites for re-writing the Aboriginal and non-Aboriginal relationship. This paper takes up a particular class of public, Aboriginal platform events, what can be glossed as “Aboriginal, intercultural public speaking event.” These are popular education events that feature Aboriginal speakers speaking about issues that affect Aboriginal life and that are primarily addressed to non-Aboriginal audiences. Since the Idle No More movement, and with growing public concern over the environmental costs associated with resource extraction, there has been a rise in the number of these events across Canada. After two centuries of being spoken

The Rhetorics of Urban Aboriginal Place-Making: Studying Aboriginal and Non-Aboriginal Relationship Building in the Intercultural Speaking Event