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Resumen: La exposicion acerca de la temperantia y la continentia recogida en el Memoriale virtutum de Alfonso de Cartagena (1422) es calco en gran medida de la reflexion tomista al respecto, pero tambien se modula segun algunas de las convicciones teoricas mas persistentes en el autor, por ejemplo en lo referente al necesario predominio de la ratio y de la voluntas en la conducta; el asunto vuelve a aflorar en sus obras posteriores –en terminos ya menos escolasticos– y debe inscribirse en el debate filosofico y literario propio de la epoca en torno a la predisposicion natural del individuo hacia la virtud y el vicio. Palabras clave: Alfonso de Cartagena. Virtudes morales. Temperantia. Continentia . Mantenencia. Abstract: The explanation of temperantia and continentia by Alfonso de Cartagena as shown in the Memoriale virtutum of 1422 is—to a large extent—a reflection of the Thomist treatment of the subject, but also faithfully reflects some of the most persistent theoretical convictions of the author, for example in relation to the necessary predominance of ratio and voluntas in behavior; it reemerges in his later works in much less scholastic terms and belongs to the philosophical and literary debate of the time around the natural predisposition of the individual towards virtue and vice. Keywords: Alfonso de Cartagena. Moral virtues. Temperantia. Continentia. Mantenencia.

Temperantia y continentia en el pensamiento aristotélico de Alfonso de Cartagena (con un breve excurso acerca de la 'mantenençia' ruiziana)