English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

A e subject of this paper is a specific form of cosmogony—the conception of cosmogonic objectivation, interpreted as a tragedy or cosmogonic fall. is conception is examined on the basis of the evidence furnished by two sets of materials: firstly, the original texts and paraphrases of the Valentinian Gnostics of the 2nd and 3rd centuries AD (Irenaeus Adversus haereses, 1.1.1–1.1.10; Excerpta exeodoto, compiled by Clement of Alexandria; and eGospel of Truth from the Nag Hammadi Library), and secondly, the writings of the Russian philosophers Vladimir Solovyov, Lev Karsavin and Nikolay Berdyaev. e research reveals a series of specific features common to both of these: in particular, the conception of cosmogonic objectivation appears to be connected with the doctrine of the absolute person’s fall, and with the motive of self-alienation.

The Tragedy of Cosmogonic Objectivation in the Valentinian Gnosis and Russian Philosophy