English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Italians who spoke French, members of a reformed church two centuries before the Reformation, rural settlers who were vertebrate by faith, and a long etcetera, make the case of the members of the Valdense Evangelical Church of Río de la Plata (IEVRP) not be one more within a well-known migratory process. Many were the strategies that, guided by their pastors, kept the community together in the Río de la Plata diaspora from 1857 to the present. One was the annual celebration of gratitude to God for his gifts through the “Harvest Feast”. The party achieved communion in faith, the festive meeting of the congregation and financial resources for the support of the cult. The party was a creation of the immigrants in the new destination, without tradition in their country of migration, and its celebration, from the spaces used to gastronomy, eminently from the Río de la Plata. The work analyses the Valdenses harvest feast from different coordinates that include both its meaning and its practice and transformation over time. The Harvest Feast was an invented tradition whose author can be identified, which expanded through the more than 30 colonies in Argentina and Uruguay, which changed its name to Fiesta de la Gratitud accompanying the process of de realization and that allowed the scattered community (immigrant and confessional at the same time) to remain agglutinated.

Migración, religiosidad y celebración. Lo sagrado y lo profano en la Fiesta de la Cosecha de la Iglesia Valdense en Argentina y Uruguay