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The candlelight protest that took place in South Korea from October 2016 to March 2017 was a landmark political event, not least because it ultimately led to the impeachment of President Park Geun-hye. Arguably, its more historically important meaning lies in the fact that it marks the first nation-wide political struggle since the June Uprising of 1987, where civil society won an unequivocal victory over a regime that was found to be corrupt, unjust, and undemocratic, making it the most orderly, civil, and peaceful political revolution in modern Korean history. Despite a plethora of literature investigating the cause of what is now called “the Candlelight Revolution” and its implications for Korean democracy, less attention has been paid to the cultural motivation and moral discourse that galvanized Korean civil society. This paper captures the Korean civil society which resulted in the Candlelight Revolution in terms of Confucian democratic civil society, distinct from both liberal pluralist civil society and Confucian meritocratic civil society, and argues that Confucian democratic civil society can provide a useful conceptual tool by which to not only philosophically construct a vision of civil society that is culturally relevant and politically practicable but also to critically evaluate the politics of civil society in the East Asian context.

Candlelight for Our Country’s Right Name: A Confucian Interpretation of South Korea’s Candlelight Revolution