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The dynamic and asymmetry of a pastoral situation is intensified by the Catholic theological rules to the extent that the confession may only be heard by an ordained man. It is particularly the priest’s sole right to pronounce absolution that compounds spiritual dependency in terms of the personal relationship with God that the sin fundamentally impairs. I shall take dogmatic decisions and attrition—to indicate potential for change that could make the confessional, which is still an important place for some women, a possibly less dangerous place. These changes would be: Precisely, because the pastoral system, in its asymmetrical relationship in confession, is a place for passive, suffered and active vulnerability, it is essential for the priest to be aware of his own weaknesses and vulnerability. The liturgy could be used to change the concentration on the one form of confession and with it the focus on the priest. Making dogmatic changes to confession should aim to compensate for the asymmetry and vulnerability of the situation as such, thus focusing on protecting the person, rather than on the sacrament.

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Asymmetry in Confession as a Cause of Sexual and Spiritual Violence—Dogma Historical Resources for Making Changes to Confession in Terms of Clerical and Sacramental Theology