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This article discusses Buddhist apologetics in Tibet by examining the formation, revision, and reception of the most renowned literary apologia ever written in defense of the Old School of Tibetan Buddhism: Sokdokpa Lodrö Gyeltsen’s early 17th-century magnum opus the Thunder of Definitive Meaning. It reconstructs in broad strokes the history of the Thunder’s reception from the early 17th century to the present and relates this to details in different versions of the Thunder and its addendum to shed light on the process by which this work was composed and edited. By considering this work’s peculiar context of production and history of reception alongside passages it presents revealing how it was conceived and revised, this analysis aims to prepare the ground for its study and translation. In so doing, this discussion attempts to show how a broadly historical approach can work in tandem with a fine-grained philological approach to yield fresh insights into the production and reception of Buddhist literary works that have important ramifications for their understanding and translation.

Tracing the Life of a Buddhist Literary Apologia: Steps in Preparation for the Study and Translation of Sokdokpa’s Thunder of Definitive Meaning