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In his recent book, Disagreement, Deference, and Religious Commitment, John Pittard challenges J.L. Schellenberg’s rejection of mystical experience as worthy of enjoying presumptive doxastic trust for two main reasons. First, Pittard holds that Schellenberg wrongly focuses only on avoiding error while placing no emphasis on gaining truth. I argue that, contra Pittard, Schellenberg’s account nicely balances the competing epistemic goals of gaining truth and avoiding error. Second, Pittard thinks that Schellenberg’s criteria for presumptive trust in that of universality and unavoidability are arbitrary. I counter that Schellenberg’s criteria are not arbitrary since they are the best way of achieving these goals. I conclude that despite not enjoying presumptive doxastic trust, this in itself does not entail that mystical experiences are never trustworthy.

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Religious Disagreement, Mystical Experience, and Doxastic Minimalism: Critical Notice of John Pittard’s Disagreement, Deference, and Religious Commitment