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The topic editors, Cornelia Herbert and colleagues, have noted that language has historically been assumed to be independent from emotions. The historical backdrop to this is the long reign of faculty psychology, which viewed the human mind as composed of discrete abilities (see discussion in Barrett, 2013). The mental modularity popularized by Chomsky (1965) and Fodor (1983) continued this view following the cognitive revolution of mid-century. Emotion had no role in information processing psychology, leading to its neglect in the cognitive sciences (Cromwell and Panksepp, 2011). Indeed, the classic emotion-cognition divide has been criticized in the past decades by theorists who are otherwise not natural allies (e.g., Damasio, 1994; Cromwell and Panksepp, 2011; Lindquist, 2013). An alternative to faculty psychology is psychological construction (Lindquist, 2013). On this view, mental abilities and mental states like emotions are constructed from the dynamic interaction of physiological states, situation-specific information, and conceptual knowledge.  In the modular view of mind, emotion and language should have little overlap in their processes and representations. However, according to psychological constructivism, an emotional reaction can be influenced by any aspect of the on-going situation, such as the language being spoken, which is the topic of this commentary.  I describe here findings on the emotionality differences between a native and a foreign language. Bilingual speakers 1 frequently report that swearing, praying, lying, and saying I love you feel differently when using a native rather than a foreign language (see, e.g., Pavlenko, 2005; Dewaele, 2010). My goal is to highlight the relevance of this body of work for the theoretical assumptions regarding language-emotion independence.

Emotionality differences between a native and foreign language: theoretical implications