English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Contemporary life narratives by or about Middle Eastern women often portray the female body as the object of oppressive ethical and political governmentalities. This article focuses on the writings of a generation of secular and Muslim women, whose works describe the condition of women as subjugated by sovereign states and disciplinary governments, to examine the politics of space in the workings of the complex interactions between gender and power. To this end, Erving Goffman’s spatial theories on the territories of the self and the modalities of contamination are used to examine the function of political spaces in Jean P. Sasson’s Princess, Azar Nafisi’s Reading Lolita in Tehran, Zainab Salbi’s Between Two Worlds, and Manal al-Sharif’s Daring to Drive. The findings indicate that three modes of violations strategically contaminate the female subjects’ spaces of the self: informational preserve, physical and interpersonal. Of all the three modes, physical contamination—such as mandatory veiling/deveiling, corporeal exposure, forced exposure to dirt and appropriation of personal possessions—proves to be the most common. The study concludes that even though space is used as a strategy of regulating the female body, the subjugated women constantly struggle to re-construct different spaces to disrupt the flow of contamination.

Micro-Physics of Discipline: Spaces of the Self in Middle Eastern Women Life Writings