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The aim of this paper is to introduce six sample texts of Surgut Khanty. These texts represent two variations of each of the three texts, collected from the same informant at different times. In other words, the informant reproduced the same stories she had told twelve years earlier. All texts are narratives, traditional folklore tales in Khanty. The speaker is Olesya Yosifovna Sopochina (born on June 16th, 1988, in Surgut). Her parents keep reindeer, and the family and kin live in the upstream area of Tromagan, on the bank of one of the tributaries of the River Tromagan, wŏki rȧ̆p jăwən ‘the river of the fox hill’. Every member of the family is well acquainted with the traditions and customs of the Khantys and has good command of the singing and relating of folklore tales. Sopochina’s grandfather, Ivan Stepanovich Sopochin (1910–1993), was the most famous shaman in this area.2 The first interview was carried out in the family’s autumn residence in the village on July 25th, 1996. Márta Csepregi recorded Olesya Yosifovna Sopochina’s narrations when she was eight years old. At that time she told five tales to Csepregi. On the following day, these tales were written down and translated with the help of her father, Yosif Ivanovich Sopochin. At that time, she was not yet at school, because parents living a traditional life send their children to school when they are able to live independently of their parents. The nearest school at that time was in the village of Russkinskiya, which is about 100 kilometres away from her home. At school, children live in a dormitory and return home only at holiday times. Even though the family only spoke Khanty at home, Olesya had learnt some Russian expressions from her cousins when they spent summers at the home of their grandfather and uncle (= Olesya’s father). Her cousins live in a town and can only speak Russian. She went to school in Russkinskiya 1996–2006 and completed an eleven-year schooling in ten years. In the autumn of 2006, Sopochina started her studies in the Yugra University in Khanty-Mansiysk. Her major subject is the Khanty and Russian languages. She entered the university without an entrance examination, since she had won a prize in a literature competition. The tale she wrote was later published in the newspaper Khanty Yasang (‘The Khanty language’; 26/2007, p. 4).

Comparable sample texts of Surgut Khanty in 1996 and 2008