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Toba Batak tribe from ancient times until today still retains the traditional values inherited from their ancestors, although sometimes they are contrary to religious teachings but are still maintained. Therefore it is important that there is a process of adaptation, acculturation of socio-cultural values with religion that is adapted to today's life. The tradition of the construction of the mangongkal holi monument and the strained panangkok saring-saring is one of Batak Toba traditions with the aim of honoring the ancestors and spirits of parents. Through this series of events it is believed that hasangapon, hagabean and hamoraon will be obtained for each clan, clan group or hereditary group. The monument that was ready to be built (tambak na timbo and batu napir) in it was provided where the ancestral bones were placed first, while the youngest were the lowest placed in pairs (husband and wife) (Situngkir, 2011: 3). The factors underlying the construction of the monument (tambak na timbo) among Toba Batak tribe are: The factors underlying the construction of the monument (tambak na timbo) among Toba Batak tribe, namely: 1. There is a desire to elevate the social, personal and family status of the clan in the yard which reflects that their offspring are rich, successful and the belief that success is inseparable from the blessing (blessing) of the spirits of the ancestors (sumangot). 2. Identity of the clan unifier / and descendants of one ancestor called sa'ompu. 3. Toba Batak Belief that humans consist of flesh (body), breath (hosa), and spirit (tondi). If a human dies his body returns to the ground, the breath (hosa) returns to the wind

The Meaning of Monument in the Life of Toba Batak Tribe in Palipi Subdistrict, Samosir Regency, Indonesia