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portuguesEmbora o Teeteto nos coloque num cenario interpretativo completamente a parte da teoria das Formas, nao nos e permitido admitir seu total esquecimento. Conceitos como ‘racionalidade’ contraposto a percepcao sensivel, e a ‘imprescindibilidade do logos’ enquanto discurso que perfaz o conhecimento verdadeiro, sao extremamente caros ao Teeteto. Desconsiderar a pertinencia e a similaridade do significado destes conceitos desde a maturidade ate a velhice, colocar-nos-ia em situacao de grande dificuldade explicativa acerca do conhecimento. Assim, e importante destacar que optamos por uma perspectiva intermediaria, que por um lado reconhece a ausencia de uma argumentacao calcada na classica teoria das Ideias, mas que compreende a obra platonica sob a tutela de uma interpretacao sistematica e holistica, segundo a qual Platao nao abandona os pressupostos metafisicos das Formas inteligiveis. Longe de uma ruptura com o que foi dito anteriormente na maturidade, o Teeteto serve como complementacao teorica acerca da ontologia e da epistemologia, embora no Teeteto nao haja uma mencao direta as nocoes presentes nos dialogos anteriores e boa parte do tema se apresente por meio de estilo de escrita e vocabulario inusitados. Por fim, mas nao menos importante, sera feita uma breve analise de alguns trechos dos momentos finais do Sofista com o objetivo de compreender em que medida o aspecto epistemologico, proposto por Platao no Teeteto, pode ser lido a luz de questoes relacionadas ao Ser e ao Nao-ser, ja que a pergunta pelo ‘o que e conhecimento’ nos remete tambem a uma discussao ontologica. EnglishAlthough the Theaetetus puts us in an interpretive setting completely apart from the theory of Forms, we are not allowed to admit their total forgetfulness. Concepts such as ‘rationality’ opposed to sensible perception, and ‘the indispensability of logos’ as a discourse that makes true knowledge, are extremely dear to the Theaetetus. Disregarding the relevance and similarity of the meaning of these concepts from maturity to old age would put us in a situation of great difficulty in explaining knowledge. It is important to emphasize here that we have chosen an intermediate perspective, which on the one hand recognizes the absence of an argument based on the classical theory of Ideas, but which includes the Platonic work under the tutelage of a systematic and holistic interpretation, according to which Plato does not abandon the metaphysical presuppositions of the intelligible Forms. Far from a rupture with what was said earlier in maturity, the Theaetetus serves as a theoretical complementation on ontology and epistemology, although in the Theaetetus, as we have said, there is no direct reference to the notions present in previous dialogues and much of the theme introduce yourself through unusual writing style and vocabulary. Last but not least, a brief analysis will be made of some passages from the final moments of the Sophist in order to understand to what extent the epistemological aspect, proposed by Plato in the Theaetetus, can be read in the light of questions related to Being and to Not-being, since the question of 'what is knowledge' also leads us to an ontological discussion. francaisBien que le Theetete nous place dans un cadre interpretatif completement separe de la theorie des formes, nous ne sommes pas autorises a admettre son oubli total. Des concepts tels que la «rationalite» opposee a la perception sensible et le «caractere indispensable du logos» en tant que discours faisant de la vraie connaissance, sont extremement chers au Theetete. Ne pas tenir compte de la pertinence et de la similitude du sens de ces concepts de la maturite a la vieillesse nous placerait dans une situation de grande difficulte pour expliquer la connaissance. Il est donc important de souligner que nous avons choisi une perspective intermediaire, qui reconnait d’une part l’absence d’un argument fonde sur la theorie classique des Idees, mais qui comprend l’œuvre platonicienne sous la tutelle d’une interpretation systematique et holistique, selon laquelle Platon il abandonne les presupposes metaphysiques des formes intelligibles. Loin d’etre rompu avec ce qui a ete dit plus tot dans la maturite, le Theetete sert de complement theorique a l’ontologie et a l’epistemologie, bien que le Theetete ne mentionne pas directement les notions presentes dans les dialogues anterieurs et qu’une grande partie du sujet est presentee a travers. style d'ecriture et vocabulaire inhabituels. Enfin, quelques passages des derniers moments du Sophiste seront brievement analyses afin de comprendre dans quelle mesure l’aspect epistemologique propose par Platon dans le Theetete peut etre lu a la lumiere de questions relatives a au non-etre, puisque la question de «qu'est-ce que la connaissance» nous amene egalement a une discussion ontologique.

A noção de opinião falsa à luz de uma interpretação do não-ser: um problema entre o Teeteto e o Sofista de Platão