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Thearticleisdevotedtothesymbolismofritualturns,whichfitsintothegeneralconceptionofbinaryoppositions,inwhichclockwiseturnsareconsideredaspositivelydirected,andcounterclockwiseturnsareasmaliciousactions.Theobjectiveofthearticleistodistinguishthetemporalaspectoftheritualturnsofsacrificestothegodsinadditiontoaxiologicalone.Thepresentedmaterialsallowustohypothesizethatturnstotheleftshouldbeconsideredasabreakinprofanetimeandenteringthesacredspace-time.Suchactionscouldserveasmanifestationofthelunarorientationmodel.Asafundamentalmethodologicalprinciple,theworkappliesasystematic(orstructural)approachtothestudyofculturalelements,formulatedbyYu.M.Lotman,aswellasthemethodofinterpretation,thefounderofwhichisK.Geertz.

TRACES OF CALENDAR SYSTEMS IN THE SYMBOLISM OF RITUAL TURNS:TO THE PROBLEM STATEMENT(BASED ON THE MATERIALS OF THE OB UGRIC AND SAMOYEDPEOPLES)