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This article holds the maintaining of peace, subsequent to civil war, at its heart, as its raison d'être, its movement, its call for the terms in question–ground, attunement and mourning–and for language as what will allow for their development and constitute a lasting bringingtogether for a post-war people. I describe this language as a return to what is “ownmost”, what is foundational, even while its essence is hidden and is to be brought into thinking. The return in question is a coming back from what is foreign. The foreign one returns from here is that of someone entfremd or, better still, estranged, finding him/ herself outside what is his/her most proper being as being-historical. Such a return is to lead to true reconciliation–one first with oneself and then with others as belonging to and called for by the same instance: language as the possibility of mourning and of mourning-with, constituting a new departure for resilient peaceful existence. The task is then twofold: in its theoretical aspect, it develops the being of language as/from the very possibility and actuality of the ground-attunement of mourning; in its practical aspect it demands that each one involved heed such a call in order to make its operation and the being-together it brings about effective.

Civil War: The Day After – The Experience of the Foreign and the Founding Return to the Ownmost Language through the Attunement of Mourning