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This paper is based upon identity prioritizations made by Chinese and Europeans contrastive to one other. It looks into Confucian ethical grounds for prioritizing relational and family identities, and utilitarian ethic grounds for prioritizing independent and friend identities instead. The goal is to find out how the Confucian and utilitarian ethics behind contrastive identity prioritizations may be reconciled. Through analyses, the first two identity prioritizations are ascribed to the etiquette of Zhengming (rectification of names) and modelization of family identities in Confucianism, and the last two identity prioritizations to assumptions of respectfulness and impartiality in Utilitarianism. Finally, through comparison of the Confucian and utilitarian treatments of moralities, this paper is concluded with the reconcilability and irreconcilability of the two ethics in treating moralities.

Behind Contrastive Identity Prioritizations: A Moral Reconciliation between Confucian and Utilitarian Ethics