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This paper describes the problem of religious reading discourse that leads to puritanism, “romanticism” and “textualism.” The text is considered to be a storage memory of the past which, to some extent, has more power than the visual or rational tradition. To examine this thesis, the writer uses the discourse around the codification of hadith as a sample to see the motive of institutionalization of the text. There are two periods which, according to the writer, represent it; codification period of various Islamic knowledge and pre-tadwin that have a major influence on the codification.

TEXT AS A RELIGIOUS LANGUAGE CONTROLLER OF MUSLIM SOCIETY: THE BLUEPRINT OF THE CODIFICATION OF HADITH