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It starts from direct observations of the life of the community where the writer lives, Jambi province, and other regions where the writer has visited in Indonesia as well as a number of Muslim-majority countries in the Middle East and non-Muslims in Asia, Australia, America and Europe and is enriched with literature research, this paper attempts to respond to the question why Qur’anic values are often not reflected in the behavior of people in Muslimdominated areas that should be more Islamic than others? This study concludes that the theological view of Muslims who view that sanctions against violations of religious values will be punished in the Hereafter contributes to their disobedience to a regulation or qur’anic values that is deemed to be erroneous merely earthly. In addition, the weakness of direct sanctions by certain regulatory authorities or the actual law regulating no one's religious background is the second largest factor. It is just that general public is more concerned about religious background factor of any violators rather than the lack of legal sanctions that actually do not see it from the religious background factor. These are then responsible and hidden factors that hamper the implementation of Qur’anic values in Muslim-majority countries.

CHALLENGES OF PRACTICING QUR'ANIC VALUES IN MUSLIM MAJORITY COUNTRY