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The paper deals with some categories of Gerhard Oberhammer’s Religious Hermeneutics like "Begegnung". The author tries to trace the history of this notion in the history of the European philosophy (particularly, the possible influence of Heidegger’s “Sein und Zeit”) and define the scopes of a new meaning, which was introduced by Oberhammer by this notion. The semantical area of the German verb "begegnen" (to encounter), used by Heidegger about 260 times in his “Sein und Zeit”, shows the principal difference between the term "Begegnung”, which is defined by Oberhammer as a category (precisely, ‘Kategorie der Religion Hermeneutik’), and Heidegger’s meaning of it. The methodological consequences of using of such a category for the Indian philosophy are rather unexpected. The study of vishıshtadvaita-vedanta theology demonstrates necessity in an elaborated methodologic and categorical apparatus with obvious philosophical dimensions. The last one is provided by Oberhammer’s religious

proceedings of the 4th international conference on contemporary education, social sciences and humanities (iccessh 2019)

Methodological Consequence of Application of Gerhard Oberhammer’s Religious Hermeneutics to the Study of Indian Philosophy Based on His "Begegnung als Kategorie der Religion Hermeneutik"