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The process of labor migration from Turkey to Germany that began in the 1960s has been the theme of the works of many writers and poets as a significant mass migration event with regards to our social history. Şerif Benekçi also stayed more than two years in Germany to study in the early 1970s, and during this time he covered his observations on immigration and his experiences in his autobiographical novels Şimdi Ağlamak Vakti (Time to Cry Now, 1986), Bir Şafak Yürüyüşü (A Dawn Walk, 1988) and Kumsalı Olmayan Ada (The Island without a Beach, 1990). Because migration is a social mobility that gathers different societies, whether voluntarily or necessarily, it causes cross-cultural interaction and conflict. From this point of view, our study examined the processes of acculturation of Turkish and Muslim immigrants in Germany, problems of adaptation, 1 Arş. Gör. Dr., Marmara Üniversitesi, Atatürk Eğitim Fakültesi, Temel Eğitim Bölümü (İstanbul, Türkiye), sedagulkartal@marmara.edu.tr, ORCID ID: 0000-0003-0388-9952 [Araştırma makalesi, Makale kayıt tarihi: 25.09.2020-kabul tarihi: 20.12.2020; DOI: 10.29000/rumelide.835476] R u m e l i D E D i l v e E d e b i y a t A r a ş t ı r m a l a r ı D e r g i s i 2 0 2 0 . 2 1 ( A r a l ı k ) / 2 8 1 Şerif Benekçi’nin romanlarında dış göç olgusu: Almanya’da Türk ve Müslüman olmak / S. G. Kartal (280-304. s.) Adres İstanbul Medeniyet Üniversitesi, Eğitim Bilimleri Fakültesi, Türkçe ve Sosyal Bilimler Eğitimi Bölümü, Türkçe Eğitimi ABD Cevizli Kampüsü, Kartal-İstanbul/TÜRKİYE e-posta: editor@rumelide.com Address İstanbul Medeniyet University, Faculty of Education Sciences, Turkish and Social Scinces Education, Turkish Language Teaching Education, Cevizli Campus, Kartal-İstanbul /TURKEY e-mail: editor@rumelide.com and methods of combating these problems. Şerif Benekçi evaluates the life of immigrants in Germany psychologically by focusing on their socio-cultural and individual problems, and economically by drawing attention to working conditions while addressing the cultural differences between Turkish and German societies. For this purpose, he discusses the relationship between individuals and groups belonging to both societies from a critical point of view through TurkishGerman, Muslim-Christian, and east-west contradictions. Turkish and Muslim immigrant individuals are forced to deal with various adaptation problems in a society where they have been marginalized and excluded for social, economic, and historical reasons arising from these contradictions. Therefore, they turn in on themselves and avoid interacting with German society by developing a natural defense mechanism so as not to dissolve in a culture in which they are strangers in every respect. In this process, they try to protect or rediscover their religious and cultural values, which they see as the source of their identity.