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Edmund Husserl begins his 1901 Logical Investigations (Hua XIX/1970; hereafter Investigations)1 by engaging in a descriptive analysis of the ex­perience of signs. He there arrives at two insights, which are not only central to his semiotics, but also foundational for his descriptive psychology as a whole. He concludes that signitive experiences occur in three abstract steps and that there are two kinds of signs, indications (Anzeigen) and expressions (Ausdrucke). These two observations and Husserl’s clarifications of them have frequently been taken in the literature as Husserl’s definitive statements regarding signitive experiences (cf. De Palma 2008; Simons 1995; Sokolowski 2002; Urban 2010; Zhu 2013).2 This interpretation is not without seemingly good justification, as the First Logical Investigation is the only text, which Husserl published during his lifetime, wherein he executes an extensive and systematic analysis of the experience of signs. Yet, in many of the texts that Husserl left unpublished, he expresses strong dissatisfaction with his semiotics from the Investigations and asserts that the insights from that book should never be taken as his final word on the topic of signs. He continued to dedicate great efforts to amending his 1901 observations concerning signs. While one can find traces of these alterations scattered throughout his Nachlass, Husserl’s single greatest transformation of this part of his philosophy occurs when he returns to revise his

The Evolution of Husserl’s Semiotics: The Logical Investigations and its Revisions (1901-1914)