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How the Xukuru people of Ororubá established religious hybrid relations in the formatting of the Religion of the Sacred Ritual in the Indigenous territory, is analyzed throughout this article. The indians, members of the Boa Vista Terreiro, continually work with the concept of the Andean people’s well – being, developing social-environmental and religious plural practices that, on the long run, have contributed to the process of religious re-elaboration of sacred spaces in the territory as well as the social-environmental conscience activism. The data presented was gathered in the course of the field research carried out for the doctorate dissertation on the Indigenous Religions Sacred Ritual in the Ororubá Xukuru Indigenous territory. It took place during 2017 and 2018, at the Boa Vista Terreiro, in Couro Dantas indigenous village in Pesqueira county (PE). The methodology was elaborated from data collected through field work observation of Sacred Rituals and interviews with the Indians, Terreiro participants, in addition to observations of social-environmental actions and religious practices developed as Urubá Terra: Agricultural meeting and traditional seed sharing and the Meeting of the Wise: Lonji Abaré (power of observation). In these meetings we have observed that the Indigenous support the idea of a sacred dimension of agriculture. As a result of studies in the Native territory, we intend to demonstrate how participants of the Sacred Ritual, from the cultural hybridization process studiet by Néstor Canclini, have developed inclusive and pluralistic religious practices that contribute to overcoming the environmental crisis that reverberates in the region for over a century.

O TERREIRO DE RITUAL SAGRADO DA BOA VISTA E SUAS PRÁTICAS HÍBRIDAS E PLURAIS NA RELIGIÃO INDÍGENA DO POVO XUKURU DO ORORUBÁ