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Here, I defend a constitutive normative account of belief regardless of reasons for belief emergence and based on the believer’s attitude. I first sketch the dichotomy between evidential and nonevidential reasons to believe. Then I relate this dichotomy to doxastic and pragmatic approaches on the nature and the aim of belief. Then I analyze Daniel Whiting's approach, based on evidentialism, that accommodates pragmatic and epistemic aims of belief and the related further actions and thoughts. I finally defend a doxastic characterization of belief that relies on the attitude of the believer while believing: a person x believes p if and only if x considers p to be true.

Do We Need Reasons for the Normativity of Belief?