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The object of this research is ritual attributes applied in different ceremonies, associated with the spirits Ichchi and celestial deities of Aya, which possess a superior modeling and communicative function. The article describes the ritual sacred items that were not used in everyday life, such as the sacrificial spoon of the Aya-shaman, kumis ladle, fortunetelling spoon, and spatula of the potter. Interdisciplinary approach allowed applying a historical-cognitive method of research, which views an item as a narrative text and a creative tool for transforming the sacred space. The novelty consists in the fact that despite the sufficient examination of correlation between a myth and a ritual, semiotic aspects of functionality of one or another item, organization of the sacred space, etc. of the Sakha people, these ritual attributes did not become a subject of semiotic study and determination of their structural-functional role within the mythical-ritual space of the Sakha people. The conclusions is made that these ritual attributes have a mediating function that establishes a communicative link between the Aya-shaman and transcendental space; in all ritual acts they are involved in modeling a stable life environment. It is revealed that mixing of raw materials (kumis, clay) was similar to the act of creation of Man and Nature, and the Aya-shaman performed the function of a demiurge. The author believes that all these functions could underlie a single ritual attribute &amp;ndash; the sacrificial spoon, which later became a prototype of the shamanic drum mallet. 	

“Material works” in sacred space: ritual attributes in the context of symbolic information (archetypes, images and symbols)