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The subject of this research is the philosophy of Sh&amp;#363;z&amp;#333; Kuki, which is usually associated with his original concept, built around the concept of iki that simultaneously denotes taste, wealth, sensibility, dignity, reserve, and spontaneity, as well as embodies the aesthetic ideal formed in urban culture of the Edo period (1603 &amp;ndash; 1868). The Japanese philosopher is also notable for a number of other intellectual insights. For depicting a holistic image on the philosophical views of Sh&amp;#363;z&amp;#333; Kuki, a more extensive array of his works is introduced into the scientific discourse. A significant part of these work have not been translated into the Russian or other foreign languages. This article explores the problems of time and space, which are cross-cutting in the works of Sh&amp;#363;z&amp;#333; Kuki &amp;nbsp;using examples of such philosophical writings as the &amp;ldquo;Theory of Time&amp;rdquo;, &amp;ldquo;What is Anthropology?&amp;rdquo;, &amp;ldquo;Problems of Time. Bergson and Heidegger&amp;rdquo;, &amp;ldquo;Metaphysical Time&amp;rdquo;, "Problems of Casualty&amp;rdquo;. The research employs the method of historical-philosophical reconstruction and sequential textual analysis of sources. Special attention is given to the problems of cyclical time, correlation between the infinite and the finite, and its reflection in the literary or art works, existential-anthropological landscape of space and time, spatial-temporal aspect of casualty and relevance. The conclusion is made on the contribution of Sh&amp;#363;z&amp;#333; Kuki to elaboration of the problems of space and time, namely his cross-cultural approach that allows viewing the general philosophical problems from the perspective of both Western and Eastern thought, as well as a distinct&amp;nbsp; &amp;ldquo;interdisciplinary&amp;rdquo; approach towards analysis of the phenomena of space and time, which are viewed from different perspective and acquire different characteristics depending on the angle and aspect of reality of the corresponding context. Thus, there is a variety of concepts of time, which do not eliminate, but complement each other.	

Problems of time and space in the philosophy of Shūzō Kuki (1888 – 1941)