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Belfast has once again been the scene of protests and sectarian street fi ghting. Specifi cally, the violence of late 2012 and early 2013 came in the wake of the decision by the city council to restrict to 16 a year the days on which the union fl ag would be fl own at City Hall. This decision was interpreted by young loyalist protesters as a cultural war on their community. In this article I contrast this interpretation with the model of culture and identity proposed by the President of Ireland, Michael D. Higgins, and with a view to highlighting the value of this cultural model, I also contrast it with the recent history of "confl ict" between academics which has taken place in relation to the so-called

Entwined identities and street fighting: Revisiting culture and politics in Northern Ireland