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Some important innovations within Bill C-31, Protecting Canada’s Immigration System Act, run contrary to the biblical ethics espoused in the book of Deuteronomy, from the Judeo-Christian scriptures. Components of Bill C-31—such as mandatory detention, no right of appeal, and a five-year delay for application for permanent residence (all these apply to only certain groups of claimants)—are challenged by the ethics, system of justice, and polity of Deuteronomy. In Deuteronomy, the Hebrew word “ger” (“stranger”) occurs twenty-one times, indicating the importance of ethics concerning the stranger for this book. Townships and families in Israel have the responsibility to include the stranger in their agricultural, ritual, and cultural lives. Deuteronomy’s ethic towards the stranger is embedded in Israel’s own history of being a “stranger” or “refugee.” Certaines innovations importantes dans le projet de loi C-31 — la Loi visant a proteger le systeme d’immigration du Canada — va a l’encontre de principes ethiques bibliques preconises dans le livre du Deuteronome des Ecritures judeo-chretiennes. Des composantes du projet de loi C-31 — telles que la detention obligatoire, l’absence de droit d’appel, et le delais de cinq ans pour demander la residence permanente (composantes s’appliquant seulement a certains groupes de demandeurs d’asile) — sont contredites par l’ethique, le systeme de justice et la politique du Deuteronome. Dans ce livre biblique, le mot hebreu pour « etranger » apparait 21 fois, soulignant l’importance de l’ethique du Deuteronome a l’egard de l’etranger. Les etablissements et les familles en Israel ont la responsabilite d’integrer l’etranger dans leur vie agricole, rituelle et culturelle. L’ethique du Deuteronome a l’egard de l’etranger est ancree dans l’histoire meme d’Israel en tant qu’etranger et refugie.

Ancient Laws and New Canadian Refugee Legislation: Evaluating Bill C-31 in Light of the Book of Deuteronomy