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I n his genealogical analysis of male homosexualities, David Halperin summarily argues that "what homosexuality signifies today is an effect of [a] cumulative process of historical overlay and accretion" (91 ). Halperin proceeds from this justifiable and modern concept of homosexuality since it "defines the horizons of our immediate understanding and inevitably shapes our inquiries into same-sex sexual desire and behavior in the past" (90). Perhaps it seems obvious that no matter where gays and lesbians have come from, we have invariably ended up at today. Having thus arrived with all kinds of baggage, our cumulative understandings of (homo)sexual desire invariably cast long shadows, over the past and into the future. This is what Halperin describes as an inevitable "conceptual tyranny" (90), one that might be ameliorated if we let go of modern perceptions when we stare into our histories. Yet where I become stuck is Halperin's implkit notion of our apparent 'arrival' and what that might mean in different contexts. Halperin is likely just positioning a foundational beginning for hi storical analysis. But I'm more interested in this literal and figurative point as it might suggest a hi storical end. Certainly, in many recent queer critiques of homosexual identity (whether historical , political, or social), much has been made of the current assimilation

"Nothing in Particular": Queer Theory and the Loss of the Social