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espanolAmor y responsabilidad apenas si contiene declaraciones metodologicas. No obstante, se desarrolla integramente en el seno de una experiencia donde la objetividad etica puede recuperarse gracias a la verdad. La experiencia fenomenica o nominalista no albergaba recursos teoricos mas que para fundamentar el amor sensual. La elevacion teorica de este al amor afectivo va de la mano de un nuevo tratamiento de la experiencia que cabria identificar como fenomenologico. Pero ambos son amores “psicologicos”. Quedan por examinar los perfiles de la experiencia exigidos por un tercer nivel: el amor etico-practico. Una experiencia que no atiende en exclusiva a lo que sucede en la persona con ocasion del cumplimiento del acto. Junto con la vivencia que la persona tiene de si como sujeto del valor etico, la experiencia ha de abarcar la de ser la persona fuente de aquel valor a traves de la causalidad. Este tercer amor, “etico” y eficaz, responde, en el sujeto, a la mas alta autoria, correlativa a un acto de objetividad moral. Sera objeto de un articulo posterior. EnglishThere are very few statements about methodology in Love and responsibility. Still, it progresses completely within the framework of experiences where ethical objectivity can be attained thanks to truth. Phenomenic or nominalistic experience had no theoretical resources except to provide a foundation for sensual love. The theoretical elevation of this love to affective love goes hand in hand with a new approach to experience which might be called phenomenological. But both are “psychological” loves. Still unexplored are the experience profiles required for a third level: the practical ethical love. Those experiences are not limited to what happens to the person in the fulfilment of the act. The living experience of the person as subject of ethical value is on a par with experiencing the being of the person who is the source of that value through causality. This third type of love, “ethical” and effective, represents the highest level of causality, and corresponds to an act of moral objectivity, which will be studied in another paper.

El amor como actus humanus en Amor y responsabilidad (I). Love as Actus Humanus in Love and Responsibility (I)