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La naturaleza humana es comunional. La semejanza del hombre con Dios, con la Trinidad, no solo estriba en su espiritualidad, sino tambien en su sociabilidad. La raiz de esta unidad interpersonal esta en el nexo que el hombre tiene con Cristo; y sus supuestos son la sustancialidad espiritual de la persona y su capacidad de autotrascendencia. La persona no puede encontrar su propia plenitud sino en la comunicacion con las demas personas, a la que tiende por naturaleza como causa final ultima de la historia de la humanidad. La causa formal de esta communicatio in humanitate, que tiene en la entrega su punto culminante, es la reciproca afirmacion de la dignidad personal. La naturaleza comunional de la persona, por lo demas, se cumple en la union varon-mujer —como primera forma—, en la comunidad politica —con ciertas limitaciones— y, definitivamente, en la Jerusalen celestial. Human nature is “communional”. Man’s likeness to God, to the Trinity, lies not only in his spirituality, but in his sociability. The root of this interpersonal unity is the link of man with Christ; and its bases are the spiritual substance of the person and its capacity for self-transcendence. The person reaches its own fulfillment only in communication with the other persons, to which it naturally tends, it being the final and end cause of the history of humanity. The formal cause of this communicatio in humanitate, which reaches its maximum expression in self-giving, is the reciprocal affirmation of personal dignity. Also, the communional nature of the person is fulfilled in the union of man and woman —in the first instance—, in the political community —with certain limitations— and, finally, in the heavenly Jerusalem.

metafísica y persona

La persona humana: razón y fe al servicio del hombre (II): La comunidad humana. The Human Person: Reason and Faith in the Service of Human Being (II): The Human Community