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Hay dos modos de abstraccion diferenciados por Tomas de Aquino: abstractio per modum totius y abstractio per modum formae, modos —y no grados— irreductibles del conocimiento humano. El primer conocimiento conserva el sujeto de aquello conocido, mientras que el segundo lo rechaza. Las consecuencias de estas diferencias originarias del conocer, se pueden abordar desde tres diversos ambitos: antropologico (la composicion hilemorfica humana), epistemologico (la vuelta al singular por parte del intelecto) y metafisico (la realidad primigenia del singular por encima del universal).Saint Thomas Aquinas distinguishes two modes of abstraction: abstractio per modum totius and abstractio per modum formae. These are essential modes, not degrees, of the human knowledge. Whereas in the first mode knowledge retains the subject of what is known, in the second mode it rejects the subject. The consequences of these fundamental differences of knowledge may be addressed through three different perspectives: anthropological (the human hylemorphic structure), epistemological (the intellect going back to the singular), and metaphysical (the reality of the singular prevailing over the universal).

metafísica y persona

El concepto en física y en metafísica. Un análisis antropológico, epistemológico y ontológico. The Concept in Physics and Metaphysics: An Anthropological, Epistemological and Ontological Analysis