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The ability and willingness to have sufficient property is always desired by people because the generations that have enough supply of life is better than the begging ones. However, the ownership or transfer of property rights in Islam is clearly regulated through inheritance, sale, gifts, grants, endowments, alms, and other lawful means, such as loans and mortgages. The ownership or transfer of property through inheritance is an important part of Islam. Inheritance relationship between offspring was not easily done, both based on the particular culture and religion. Among the Hindus, especially in Bali, girls do not receive inheritance. The same also applies to Western society in England some time ago. In Padang-Muslim society, men do not receive it. In Javanese society, inheritance is divided equally, without differentiating boys and girls. Such inheritance is based on the cultural standards and anthropocentric paradigm (man as the center of everything). Interesting to be studied is the case in which Muslim whose parents or relatives are still non Muslims or live in a non Muslim state, when they died, the children are legally entitled to the inheritance of their parents or relatives, while in the hadith narrated in Bukhari and Muslim explicitly stated the prohibition of inheritance of different religion. Abstrak. Kemampuan kemauan memiliki bekal yang memadai selalu dicita-citakan oleh setiap orang dan hiasan hidup manusia karena generasi yang cukup memiliki perbekalan hidup lebih baik dari yang meminta-minta. Namun, kepemilikan atau pindahnya hak milik dalam Islam sudah diatur dengan jelas melalui kewarisan, jual-beli, hadiah, hibah, wakaf, sedekah, wasiat, dan cara-cara lain yang halal, seperti pinjaman dan gadai. Kepemilikan atau pindah hak milik lewat warisan merupakan bagian penting Vol. 14, Number 2, December 2017: 377-403 378 Hunafa: Jurnal Studia Islamika dalam Islam. Hubungan kewarisan antar keturunan ternyata tidak mudah dan tidak begitu saja dapat dilakukan, baik yang berdasarkan kebudayaan tertentu maupun agama. Di kalangan Hindu, (Mazhab Bali khususnya) anak perempuan tidak menerima warisan, sebagaimana masyarakat Barat (Inggris) beberapa waktu lalu, sementara di masyarakat PadangMuslim, justru laki-laki tidak menerimanya. Masyarakat Jawa, lain lagi. warisan dibagi rata, gono-gini, dengan tidak membedakan anak laki-laki dan perempuan. Demikianlah kewarisan dengan standar kebudayaan dan paradigma antroposentris (manusia sebagai pusat segalanya). Menarik untuk dikaji adalah orang muslim yang orang tuanya atau kerabatnya masih kafir, bahkan yang tinggal di negara kafir. Ketika mereka meninggal, secara undang-undang anaknya berhak menerima warisan orang tua atau kerabatnya, sementara dalam hadis Bukhari dan Muslim secara eksplisit disebutkan larangan warisan beda agama.

Controversy of Islamic Law on The Distribution of Inheritance to the Heirs of Different Religion