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Not long ago a Chinese house church leader commented, “When Chinese believers read the book of Acts, we see in it our own experience; when foreign Christians read the book of Acts, they see in it inspiring stories.” My Chinese friend’s point was clear: their experience of opposition and persecution impacts how they read Luke’s narrative. Chinese believers tend to read Luke-Acts with a sense of urgency and desperation, a sense of hunger generated by their need. So, they easily identify with the struggles of Peter and John, of Stephen and Paul. And so also they readily accept the promise of the Spirit’s enabling to persevere and bear bold witness to Jesus in the face of opposition. Implicit in my friend’s comment was also the belief that Christians who live in stable and affluent countries, Christians who live in contexts where the Church has a long and storied history, may have a difficult time reading the book of Acts in this way. He was suggesting that many of these Christians may find it hard to identify with the struggles and needs of the early disciples, and thus they do not read with the same sense of solidarity or with the same sense of urgency. I believe that this conversation touches on perhaps the greatest Luke’s Understanding of the Baptism in the Holy Spirit: A Pentecostal Perspective