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This paper argues that (1) richard Swinburne’s general account of the simplicity of empirical hypotheses fails because it involves a deeply problematic notion of postulating a property, while there is a wide range of hypotheses where the assessment of simplicity rests entirely on the number and kinds of postulated properties (2) Swinburne’s main argument in  Th e Christian God  for the simplicity of theism, the one based on considerations about pure limitless intentional power, is significantly weaker than he seems to believe. The paper does not draw a conclusion about whether theism is simple.

Swinburne on the Simplicity of Theism