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espanolDe los anos 1960 a los anos 1980, un periodo "de gestion de la tension" entre "la vieja hegemonia del catolicismo y el nacionalismo y la aparicion del liberalismo y materialismo" (Fogarty 1984: 102), la autoimagen de Irlanda en tanto que comunidad moral se vio influenciada por un proceso de secularizacion. La secularizacion del pais se acelero con la adopcion de nuevas tecnologias y el consiguiente exito economico a principios de los anos 1990, cuyos resultados para el catolicismo en Irlanda fueron la visible, y al parecer irreversible, debilitacion de la institucion. Mi argumento en este articulo es que, mientras que en una Irlanda que muchos veian como una nacion religiosa tradicional y bien integrada, para los catolicos irlandeses era posible vivir su fe de una manera institucionalizada a traves de la comunidad moral idealizada y deseada tanto por la Iglesia como por el Estado, el exito economico y la creciente internacionalizacion hicieron esta idea de comunidad menos sostenible. Ciertamente, en lo que ahora es una "sociedad red" (Castells 1996: 469), ha surgido una nueva generacion de catolicos que ya no viven su religion como una herencia trascendente, sino como una opcion inmanente, y que, en consecuencia, parecen tener una "conexion" con su religion mas que una comunion con ella. EnglishFrom the 1960s to the 1980s, a time of tension management between the old hegemony of Catholicism and nationalism and the emergence of liberalism and materialism (Fogarty 1984:102), Ireland`s self-image as a moral community came under the influence of secularisation. The country`s secularisation process speeded up when it decided to embrace new technologies and consequently met with huge economic success in the early 1990s, the results of which for Catholicism in Ireland were the visible and apparently irreversible undermining of the institution. My argument in this article is that, whereas in an Ireland which many viewed as a traditional, wellintegrated religious nation, it was possible for Irish Catholics to live their faith in an institutionalised manner through the idealised moral community desirable both to Church and State, economic success and increased internationalisation made this idea of community less sustainable. Indeed, in what has now become a network society (Castells 1996: 469), there has emerged a new breed of Catholics who no longer live their religion as a transcendent inheritance but as an immanent choice, and who, therefore, seem to connect to their religion more than they commune with it.

From Idealised Moral Community to Real Tiger Society. The Catholic Church in Secular Ireland