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It should be an important part of teaching in classroom to cultivate students’ thinking ability. Over many years, the teaching model of rotes has already been suffering from rickets. Therefore, it’s quite necessary to cultivate students’ independently thinking ability in time by combining with the teaching content. In this paper, the author takes Wang Fanzhi’s view of life and death as an example to clarify the past misunderstanding of Wang Fanzhi’s view of life and death that is often only ascribed to Buddhist belief, which is taken as an example to talk about the cultivation of students’ thinking ability in the classroom. Wang Fanzhi’s poetry has a clear understanding of life and death. He lived in sorrow and died with ease and joy, advocating the concept of the metempsychosis and hell in Buddhism. The common person often simply attributed this to his belief in Buddhism. Actually, we carefully exploit Wang’s poetry and discover that this concept not only comes from the Buddha's metempsychosis thought of life and death, but also from his painful helplessness and helplessness in the face of distressed reality. That was the miserable choice when he is incapable of changing faced up with painful reality. The thinking ability is the core of intelligence. Einstein has ever put that the so-called education benefit should be the part of things that can still be left after the knowledge learned from school is completely forgotten. Currently the primary and secondary education in our country still is based on exam-oriented education. Therefore, the education in university must not pay attention to the cultivation of thinking ability. This cultivation should be carried out in the throughout process of teaching all subjects. Therefore, this paper wants to take the analysis of Wang Fanzhi's view of life and death as an example to reveal the cultivation of thinking ability. Wang Fanzhi was born in the poor and the lower family background, his poetry also described much about the life of the people in the lower level, reflecting the mental state of the lower class, with obvious tendency to persuade the world. Wang Fanzhi had a clear understanding of life and death. He lived in sorrow and died in ease and joy, advocating the concept of Buddhism's 2018 1st International Conference on Education, Art, Management and Social Sciences (EAMSS 2018) Published by CSP © 2018 the Authors DOI: 10.23977/eamss.2018.091 442 metempsychosis and hell. This not only stems from the Buddha's thought of life and death, but also the pain and helplessness of the lower class in the face of distressed reality. It can be said that his exploration of the death problem has certain limitations yet certain enlightening meaning. 1. The Dialectical Philosophy of Life and Death Wang Fanzhi had a clear understanding of the life and death problem. He saw the dialectical relationship between life and death, who was able to rationally and clearly understand the inevitability and dialectical relationship between life and death. He thought that person would die at last and this is the natural law that anyone cannot change. In the poem Steamed Bread outside the Town, Wang Fanzhi bluntly said that death is equal. “Steamed bread outside the town, and stuffed grass in the town. One person only got one, do not dislike light taste.” Death is the end of life for each person and the grave is the final destination of each person. Wang Fanzhi thought that a person is living and will die. Life and death are inevitable laws, and no one can change. Life is short, death is inevitable, and there is no need to struggle in vain. In The Ancient Taking Dan Stone, he revealed that life and death are the inevitable laws of human, and have nothing to do with the wealth and money, and further pointed out that it is because of death that a living person can live better, otherwise, the earth cannot contain enough. In Await Life to Get the Ghost, He further revealed the nature of death by the eternal facts of humans and animals unconsciously. “Just Like a Melon in the Garden, It Must Be Picked When Ripe.” For this, he also took as target the heroic characters and emperors who have wanted to live forever in the history, revealing their various stupid actions to pursue for longevity and ultimately in vain. These historical facts tell people that everyone is equal before death, and no one can change this natural law: "Take a look at Emperor Wu of the Han Dynasty, please look again at Emperor Qin Shihuang. Every year he prepared medicines, sought medical treatment everywhere. Built generations of hall, operated long temple. Surely he will have fallen, who is to blame for this?": "Right you are Wang Hou, Rao Jun will be the official. Pretty lady spotted with jade, Fine horse with gold and silver saddle. Gorgeous satin is dislike, and do not have dead pigs and sheep. Fresh air breaks down in mouth, and the genus will not watch each other." The emperor is so, generals and ministers will be so even more, "Right You Are Princes and Marquises reveals this law. Gorgeous clothes and jade, nice food, gold and silver treasures are meaningless after death, maybe you just swallow the last breath, relatives are much unwilling to see you again. It can be said that Wang Fanzhi had extremely clear understanding of death and were full of simple dialectics. Meanwhile, as influenced by Buddhism, Wang Fanzhi also believed that life had metempsychosis. Death is not the end of life, but the start of another life. Therefore, he persuaded the world to treat death rationally, live in sorrow and die with ease and joy, and not fear death. In the Tang Dynasty, Confucianism, Buddhism and Taoism existed together, and having food and taking alchemy were quite popular. Even erotic figures like Tang Taizong, actively pursued medicinal herbs in his later years. Many historical emperors including Wu Zetian, Tang Xianzong, Mu Zong, Wu Zong, Xuan Zong also had more or less took the medicinal herbs, among them, there were persons losing life for this. As a ordinary folk, Wang Fanzhi can be beyond the custom and treat death dialectically. This rational attitude and rational speculation should be learned for an independent person. Life is in the world, and the rational thinking ability is the safeguard for us to take less detours. People without any thinking often lead life to falling into painful struggles and become in vain, and even bring irreparable damage. This is an important revelation to us given by Wang Fanzhi.

The Mystery Exploration of View of Life and Death in Wang Fanzhi’s Poetry —Talking about the Cultivation of Students' Thinking Ability in Classroom Teaching