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Development of social ecological practices, their wide spreading through the system of scientific knowledge, education and upbringing, formation of ecological structure can contribute to overcoming of ecological crises, satisfaction of society primary demands and provision of worthy life level for every person. The content and constructive orientation of social ecological practices of a person in a greater degree are conditioned by balance between ecological problems, which touch upon the quality of life and make somebody to undertake active steps for ecological threat removal, ecological hazard overcoming, by original mountings for reformation (by intentions) of environment, by social qualities, determining the optimal choice of social changes model, by conventions as mutually agreed actions of social subjects in the general sociocultural and natural space, and, eventually, by social technologies as the practice instruments. The phenomenon of socially ecological practices has the close interconnection with structure transformations in all spheres of the society activity. The indice of social health represent the indicator of given transformations. The social health characterizes vitality of the society. The social health index represents correlation of healthy and unhealthy life mode of population. Institutionalization of ecological practices relating to an integral health index is in the third levels of social reality: social structures, person and culture. Social ecological practices represent a double phenomenon, where positive and negative processes closely interlace. The last one manifests in the low level of ecological structure, expressing in all aspects of a person’s life (the low level of ecological enlightenment, education, upbringing and behavior). Under the condition of involvement in all social institutes the positive social ecological practices represent the meaning of innovative ecological modernization of all Russian society regions. They are not only appealed to transform socionatural reality of the modern society, but contribute to the choice of ecologically-efficient models of daily behavior, socionatural activity, reflecting the necessity of spiritually-moral attitude recreation towards nature. Ecological ideology, as axiological component of ecological culture, purposefully influences to ecological humanism formation, understanding of nature as the highest panhuman value. Ecological humanism, as the modern form of humanism includes the following principles: harmony of a person with nature; equivalence of everything alive; non-violence; selfcontainment instead of consumerism; a loving and creative personality formation; necessity of moral selfimprovement; preservation of diversity of nature, person and culture. The fast development of cottage construction, organization of suburban cooperatives, ecological tourism, amenity planting of inhabited localities, creation of protected areas in the cities, ecosettlements, environmental ethics that speaks for restoration of preservation demand and augmentation of natural resources and coevolutionary development of society and nature.

POSITIVE ECOLOGICAL PRACTICES FORMATION AS CONDITION OF ECOLOGICAL CRISIS OVERCOMING