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manner. In De ordine, for example, ~ writes about the place of evil in a world controlled by God. This appears to be an issue which 'WOul.d elicit concern aver and analysis of concrete situations. Instead the discussion remains very general. Even when the participants are distracted with a cock fight, 10 they quickly nw::,ve fran specific observations to rmiversal laws. This same pattern is seen in the SOliloguia in which Augustine implores his own reason, 11 (Aug.) I desire to know God and the soul. (Reason) Nothing more? (Aug.) No~ whatever. 1111 Al thol.gh an investigation into the nature of the soul could bring up many issues 10 11 De ordine, I, 8, 25 trans. Robert P. Russell in The Fathers of the Church, Vol. 5 (IJldwig ~, 1948), Hereafter De ord. Soliloguia, :I, ii, 7 trans. J. H. S. Burleigh in Augustine Earlier Writings (Philadelhia: westlninster Press, 1953), Hereafter sol.

The Development of Augustine's View of the Freedom of the Will from Conversion to the Confessions