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Only a century ago, Orthodox crosses dotted the frozen beaches of the White Sea. From Arkhangel’sk to the tip of Novaia Zemlia, and all along the shores of the Kola Peninsula, wooden monuments with the tented roofs and carved death’s heads of funeral markers identified the land as Christian territory, although the miles between the nearest church and permanent settlement required many days’ travel (Efimenko 69). In the second quarter of the twentieth century, the Bolsheviks went about tearing down these emblems of religious belief; but even before then, English fishermen found reason to remove the crosses when they encountered them, for these crosses were not only expressions of Christian faith, but also property claims (Vekhov 9). The crosses had been put in place over the centuries by the Russian Pomor, seafaring Slavs, who used the signposts to demarcate the boundaries of their ancestral fishing grounds.

The Christian Environmental Ethic of the Russian Pomor